PTB 23 of 48:  Resurrection Four. (with Mourners and Believers Video)

 

The Easter season inspires more Christians to consider the Resurrection of Christ and for themselves at the Second Coming, along with Christian Faith, the Church of the firstborn written in heaven, and the perennial stumbling block to the Christian faith and Church on the part of Israel.  You are welcome to free download the message on the SunGrist website for which the link is given below.

http://www.biblecombibleman.com/faithandchurch.pd

5-10:  Isaiah in Paul, Mark’s Appendix

In the last section we saw Mark’s Appendix on Psalms, in Mark 12:10,11 and Mark 11:9 from Psalms 118:22-26. After a re-emphasis of this we will also determine Mark’s Appendix for Isaiah.  In doing so we are looking at two of the largest books of the Old Testament:  that is, we are looking at the New Testament quotes from two of the largest books of the Old Testament.

“The stone which the builders refused is become the head stone of the corner.  This is the LORD’s doing; it is marvelous in our eyes.  This is the day which the LORD hath made; we will rejoice and be glad in it.  Save now, I beseech thee, O LORD:  O LORD, I beseech thee, send now prosperity.  Blessed be he that cometh in the name of the LORD:  we have blessed you out of the house of the LORD.  God is the LORD, which hath shewed us light:  bind the sacrifice with cords, even unto the horns of the altar.  Thou art my God, and I will praise thee:  thou art my God, I will exalt thee.”  (Psalms 118:22-28)

Another way to say “this is the LORD’s doing” would be “this is the great Maker of History at work”; and it is marvelous indeed when we consider the extent to which God is in control of history!  This is a period of history–the period of history during the life of Christ on earth–that the Great Maker has particularly shown His intervention.  A time, and a place, of His own choosing!  Although prophesied above in Psalms 118:22-28.

“And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:  Blessed be the kingdom of our father David, that cometh in the name of the Lord; Hosanna in the highest.”  (Mark 11:9,10)

“And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:  This was the Lords doing, and it is marvelous in our eyes.”  (Mark 12:10,11 and Psalms 118:22-26 and Psalms 2:7)

In this chapter with Mark’s Appendix on Psalms, we will seek for a similar Appendix of Mark on Isaiah–back to Basics as a foundation for fundamentals and fundamentalism; but first we should again distinguish between LORD for God the Father and Lord for the Lord Jesus Christ, for by doing so we begin to see most clearly the matter of God’s Conscience, the Conscience of God the Father, on the Lord Jesus Christ, and how much greater than man’s esteem is the Lord Jesus Christ!  This is the way the LORD wants it, for Jesus Christ to be the Lord.  This is the way God’s Will and plan for the universe has ordained that it will inevitably be so at the end of time as the stone which the builders (builders today and builders of the Hebrews and Jews) have rejected but the LORD God through the Lord Jesus Christ has made the very cornerstone of all His plan for salvation and restoration!

LORD and Lord

“Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.  For he must reign, till he hath put all enemies under his feet.  The last enemy that shall be destroyed is death.  For he hath put all things under his feet.  But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”  (I Corinthians 15:24-28)

  1. Until we see the LORD God as did the Hebrews, the Creator of all in the universe and therefore the ruler of all, we are not in a position to appreciate how that what He decrees is absolute authority; and that therefore when He states, and He does clearly many times in the Bible, that Jesus has been appointed the Lord over heaven and earth, it is also absolute and inevitable!

(1).  Paul makes clear in the passage above–perhaps the single most important passage of all the Bible–that “all things” being put under the Lordship of Jesus Christ excludes God the Father.  When the Old Testament uses and capitalizes “LORD”, it for God the Father.  You see the distinction between LORD God the Father and the Lord Jesus Christ in Mark 12:35,36 as God the Father as LORD talks to God the Son as Lord.

“And Jesus answered and said, while he taught in the temple, how say the scribes that Christ is the son of David?  For David himself said by the Holy (Spirit), The LORD said to my Lord, sit thou on my right hand, till I make thine enemies thy footstool.”  (Mark 12:35,36)

While King James’ translators have like their confusion of “spirit” for human spirit and “Spirit” for Holy Spirit, and in the use of “Ghost” for Holy Spirit not always done a good job in translation, in this passage of Mark 12:35,36 since it is a direct quotation from Psalms 110:1 have been compelled to bring over the same LORD in capital letters for God the Father as was in the Old Testament.

(2).  The translators did not do as well in Mark 10:11,12 as the passage, also a quote from Psalms and from Psalms 118:22-26, is translated “Lord” for LORD even though the content of the passage is clearly speaking of the same God the Father.  It is the LORD God the Father Who has ordained the chief corner stone as the Lord Jesus Christ, even thought it has been and continual is rejected by religious builders.

(3).  In Mark 11:9,10 the “Lord”, which is really the “LORD” in whose name Jesus comes is really the LORD God the Father.  In the name of all intellectual honesty toward the Bible and those who translated the versions of the Bible, it should however be stated that God as Father, or LORD as Father, was one of the progressions in New Testament revelations.  After in Ephesians 4:4-6, Paul with the other seven fundamentals or basics of the faith has enumerated the “One Lord” for the Lord Jesus Christ, then in the climax of the Seven ONEs he comes to God the Father–

“One God and Father of all, who is above all, and through all, and in you all.”  (Ephesians 4:6)

  1. “Then cometh the end” (I Cor. 15:24).  This is the end of time, the end of the universe as we know it with a new earth and new heavens replacing the old earth and old heavens, with new citizenship based on faith in the Lord Jesus Christ as ordained by the LORD God the Father.
  2. The last enemy to be destroyed is death.  It is not that death is our greatest enemy, it is only that death is the last enemy to be destroyed by the Lord Jesus Christ as His and our victory is culminated as “all things” are put under His Lordship and destroyed.  Our greatest enemies are Satan and “the spirit within us which lusteth to envy”.
  3. When after His Second Coming, the Lord Jesus Christ has destroyed this last enemy, then Jesus will turn ever thing over to the LORD God that God the Father might “be all in all.”

Isaiah

With this proper background and perspective, we are ready to look at Isaiah in Paul and Mark, seeing how Mark is an Appendix on the Bible and on Isaiah.  Paul’s quotations of Isaiah in Hebrews and Romans with Mark’s is shown on the next page in Table 2-1.  As noted from the Table and the NOTES with the Table, we will briefly look at first the sub-Appendix and then the Appendix from Mark as Mark makes the last quotation from Isaiah even as he did from Psalms.   In reality the Apostle Paul has done this in the parchment that he left for John Mark, recording these quotes from Isaiah as will be illustrated through this volume, permitting Mark to write a Gospel which Paul himself originally planned to write.

The Sub-Appendix of Mark on Isaiah

Mark 7:6,7 and Isaiah 29:13.

“And the book is delivered to him that is not learned, saying, read this, I pray thee:  and he saith, I am not learned.  Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:  Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder:  for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.”  (Isaiah 29:12-14)

“He answered and said unto them, well hath Esaias prophesied of you hypocrites, as it is written, this people honoureth me with their lips, but their heart is far from me.  Howbeit in vain do they worship me, teaching for doctrines the commandments of men.  For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups:  and many other such like things ye do.  And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.”  (Mark 7:6-9)

  1. This passage from Isaiah illustrates the kind of learning as Basic and as of the “Basicity” that must come before even the fundamental:  I as a fundamentalist can not understand the book because I am not learned, “I am not learned.”  Why are they not learned?
  2. They worship God with their lips, but their hearts (the hearts of their seduced and seared consciences are far from God) are far from the God of the Bible.
  3. They have made the traditions of men and men in religious practices and politics more their fundamentals than the fundamentals of the Bible, taking such non-Biblical words as “inerrancy” and “millennia”; and teaching for doctrines of God those commandments of men.
TABLE 8. Isaiah in Paul and Mark
Isaiah                         Paul                            Mark
             1:9 Romans 9:29
             5:1f 12:2
             5:17 11:17
             6:9,10  4:12; 8:18
             8:14 Romans 9:33

 

NOTE:  Paul, the Chief Editor again takes the lead, and Mark works with what Paul has left for him in leadership on how to write a New Testament book; but this time Mark is even more thorough in capping off an Appendix on the Bible with three verses from Isaiah after the one introduction by Paul, and sandwiched in between Romans 9:29 and Romans 9:33.

TABLE 9.
Isaiah Paul Mark
8:17                         Hebrews 2:13
            10:22,23                         Romans 9:27
            11:1,10 Romans 15:12

 

NOTE:  Rather John Mark with Paul’s parchments before him, and the books of Hebrews and Romans, knows how thorough Paul is going to be on the quotations from Isaiah.  Of course, some of Mark’s quotations from Isaiah are dictated by the events and teachings of Jesus where He quoted from Isaiah. (Mark as the writer, and under the leadership of the Holy Spirit, makes the final decisions.)

TABLE 10.
Isaiah Paul Mark
27:9                                     Romans 27:9
            28:16                         Romans  9:33                                                               10:11
            29:10                         Romans 11:8
            29:13             7:6,7

 

NOTE:  It is almost impossible for John Mark to be as thorough on all the implications of the Gospel from Isaiah as Paul is in Romans, letting the Editor have his say on Isaiah for four quotations, then placing a sub-Appendix with Mark 7:6,7 from Isaiah 29:13.  More of an Appendix with Mark 1:2,3,11 and Mark 9:7 on Isaiah 40:1,3, and trying to stay up with the example and parchment of his teacher, Paul.

TABLE 11.
Isaiah Paul Mark
40:3 1:2,3
            42:1 1:11; 9:7
            45:23 Romans 14:1
            49:23                         Romans 10:11
            52:5 Romans  2:24
52:15 Romans 15:21
53:1 Romans 10:16
59:20,21 Romans 11:26

 

NOTE:  Mark leaves most of the 40’s and all of the 50’s of Isaiah to Paul in Romans.  After all the Apostle Paul is the chief interpreter of the Gospel of Jesus Christ to the Gentiles, also to the Jews although only one quote from Isaiah in found in Hebrews (there David and the Psalms prevail).

TABLE 12.
Isaiah Paul Mark
            65:1                                     Romans 10:20,21
            66:24 9:48

 

NOTE:  Then Paul wraps up with Romans 10:20,21 and Isaiah 65:1 and John Mark provides the Appendix with Mark 9:48 and Isaiah 66:24.

5-11:  Appendix of Isaiah, the Bible, and the Gospel

Then Mark concludes on Isaiah with the quotation of Isaiah 66:24 in Mark 9:48.

“For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.  And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.  And they shall go forth and look upon the carcasses of the men that have transgressed against me:  for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.”  (Isaiah 66:22-24)

You can not go any further on eschatology, or last things, than that!  After the old earth and old heavens, the new earth and the new heavens (which include a new moon), the seed of the woman and of Christ remains; this seed has a human flesh, and that flesh of the new citizens on the new earth under the new heavens every one of them worship the LORD God the Father; and all those who have rebelled against the authority of the Lord Jesus Christ and the LORD God will suffer.

“…it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire; where their worm dieth not, and the fire is not quenched.”  (Mark 9:45,46)

Focus

We can easily get lost in the details of Old and New Testament quotes, losing the perspective of a fresh look at Dr. Luke and John Mark.  You must admit that it has been a fresh look; for I am sure that you have never thought of Paul as the Chief Editor of the New Testament, leaving for Dr. Luke and John Mark parchments for which to write the New Testament books of Luke, Acts, and Mark, nor have you considered in this detail the magnitude and implications of the quotations from the Old Testament in those same books as well as in Paul’s books of Hebrews and Romans.  Likewise, I hope you have gained fresh insights from the Bible into God’s Conscience and how Jesus is greater than man’s esteem as well as a refreshed insight that will allow us to seek peace between the fundamentalists and moderates that by their warfare are splitting the Southern Baptist Convention and hampering the work of the Gospel of Christ.  The manner in which we must continue our focus is to compare Mark and Luke with Paul and Matthew on Psalms and Romans, then in the next chapter make some comparison of all four on the total Old Testament.

5-12:  Mourners and Believers:  Lazarus, Martha, Mary, and Jesus.  (John 11)

Correction in beliefs of one lady, Martha, about the future resurrection of the last day.

Then Martha said to Jesus, “Lord, if You had been here, my brother would not have died.  But even now I know that whatever You ask of God, God will give You.” Jesus said to her, “Your brother will rise again.”  Martha said to Him, “I know that he will rise again in the resurrection at the last day.”  Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die. Do you believe this?”  She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

NOTE:  Granted that this message is long; however, you may listen and watch the movie now or later on Mourners and Believers.

 

 

Mourners and Believers

Introduction:

  1. More Mourners than Believers.

Mourners are listed first because there are almost always at funerals or deaths more mourners than believers.  How can you tell that?  Because they are mourning more than believing that the departed one has gone to a much better place, a place in heaven 1000 times better than their life on earth, especially if they lingered in pain and suffering.  Actually, an amount of mourning is necessary for family and friends are grieved by the lost of one who meant so much to them for so many years.

Let’s consider believers and mourners at a funeral such as the one that Jesus attended at the death of Lazarus.  Actually, this was several days after the funeral, because Mary said as Jesus requested entrance into the tomb that the body had already decayed; also, Mary said, “Lord if you have been here, he would not have died.”

  1. It is unbelievable the details that the Apostle John relates in this long chapter, John 11, of the mourning of the death of Lazarus,

John 11 is one of the longest chapters in the book of John, rightly so because John is centered around only 7 miracles of Jesus of the many Jesus performed, and they started with the first simply miracle of Jesus turning the water into wine to this seventh of raising Lazarus from the dead.

                         John 11

“Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.  (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose  brother Lazarus was sick.)”

  1. Now don’t get the wrong idea, Mary had faith more than a nominal Christian believer which is easily seen first of all by the early fact that she anointed the feet of Jesus.

Jesus knew Lazarus was dying and waited two days.

     1a.  Jesus general teachings here in John 11 that apply to everyone all the time:  Jesus like His Heavenly Father heals in His own time and way.

Therefore, his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.  When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.  Now Jesus loved Martha, and her sister, and Lazarus.  When he had heard therefore that he was sick, he abode two days still in the same place where he was.”

     1b.  Jesus’ general teachings here in John 11 that apply all the time:  Sickness and healing is “for the glory of God”; and God must be given the glory.

  1. This is one of the 7 miracles the Apostle John used in this Gospel to prove that Jesus is and was the Son of God.

This is simply to say that this was no ordinary funeral, some things do not apply to all funerals of Christians, but many do, and we must sort our way through John 11 for current applications to believing and/or mourning.

“….When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby….”

  1. For everyone at all time:  “And there are many other things Jesus did if they should be written everyone even the world could not contain the books that should be written.  But these are written that you might believe that Jesus is the Christ, the Son of God and that by believing you might have life in His name.”  (John 20:31,32)

III.  When and Where to walk or stumble?

Granted this sickness and dying was very unique even for the life and ministry of Jesus in that the Jewish leadership had begun to seek ways to kill Him.

“Then after that saith he to his disciples, let us go into Judaea again.  His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?  Jesus answered, Are there not twelve hours in the day? If any man walks in the day, he stumbles not, because he seeth the light of this world.  But if a man walks in the night, he stumbles, because there is no light in him.”

  1.   Teachings and Principles of Jesus that apply all the time:  the internal light of Jesus inside a person determines whether he walks or stumbles.
  2. Jesus had to finally use the word “dead” for Lazarus to get his own disciples to believe what had happened and was going to happen.

 “These things said he: and after that he saith unto them, our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.  Then said his disciples, Lord, if he sleeps, he shall do well.  Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead.”

  1.    Children of God don’t die, their bodies sleep, and their souls go to be with God.
  2. Good ‘ole doubting Thomas has always been a good example for doubters and believers.

It sounded noble for doubting Thomas to say “let us go and die with him”; however, Jesus had already told them clearly that this illness was not all the way unto death.  That was empathy and grieving on the part of Thomas, but the big problem was it was far too early for mourning for God through Jesus, the Master of life and the creation and bringing back of life, had yet to do His work.

  1. Always believe the words and teachings and principles of Jesus as He was sent by God the Father to let us know the mind and heart of God.

“And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go unto him.  Then said Thomas, which is called Didymus, unto his fellow disciples, let us also go, that we may die with him.”

  1. Martha was believing, and Mary was mourning.

“Then when Jesus came, he found that he had lain in the grave four days already.

Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:  And many of the Jews came to Martha and Mary, to comfort them concerning their brother.  Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

Jesus saith unto her, thy brother shall rise again.”

  1. The faith of Martha can be duplicated at anytime:  “If you believe all things are possible…”

VII.  Statements of faith of the Resurrection.

” Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:  And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”

7a.  Martha and Everyone:  “I know that he shall rise again in the resurrection at the last day.”

7b.  Jesus said:  “I am the resurrection, and the life:  he that believeth in me, though he were dead, yet shall he live.  And whosoever liveth and believeth in me shall never die.”

 7c.  For believers only:  Never die, there is no death!

7d.  Martha and everyone:  “Yea, Lord:  I believer that thou art the Christ, the Son of God, which should come into the world.”

VIII.  There is Comfort then there is the Christ. 

Sharing the Faith and Mourning Watchers.

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. As soon as she heard that, she arose quickly, and came unto him.  Now Jesus was not yet come into the town but was in that place where Martha met him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, she goeth unto the grave to weep there. 

  1. Which would you chose most, the Comforter that came to take the place of Jesus on earth and the nominal comforters?
  2. Medium Faith comes from Serving, Comfort, good intentions but with Little Time in prayer with Jesus.

“Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.”

  1. Remember that Jesus had told Mary that “she was too cumbered with serving and that Martha in being with Jesus had chosen the better way of faith and the Christian life, and here as with everyone, you can contrast nominal faith of Mary with great faith of Martha.
  2. A lot of weeping of unbelief caused Jesus to groan in His Spirit.

“When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,  and said, where have ye laid him? They said unto him, Lord, come and see.”

  1. Jesus and God are troubled by a lack of faith.
  2. Jesus wept when He knew that He was bringing Lazarus back from so much comfort and peace in heaven to a world of pain, sin, and troubles; and the world as always failed to understand, casting doubts on what Jesus could do.

Martha had doubts when Jesus said to roll away the stone of the tomb.

“Jesus wept.  Then said the Jews, behold how he loved him!  And some of them said, could not this man, which opened the eyes of the blind, have caused that even this man should not have died?  Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.  Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.”

  1. Jesus and the Father can and do heal the eyes of the blind and prevent illness until death; but most importantly they know what is best for one of their children and will act accordingly.

XII. Look for the glory of God in dying and in Life.

“Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?  Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.  And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.  And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, loose him, and let him go.”

  1. God can heal anyone at anytime however the most glory to Him comes when it is at the Resurrection Day for all Christians.

XIII.  Mourners can be turned into Believers.

Most become trouble makers.

“Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.  But some of them went their ways to the Pharisees and told them what things Jesus had done.  Then gathered the chief priests and the Pharisees a council, and said, what do we? for this man doeth many miracles.  If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.”

SUMMARY:

1a.  Jesus general teachings here in John 11 that apply to everyone all the time:  Jesus like His Heavenly Father heals in His own time and way.

1b.  Jesus’ general teachings here in John 11 that apply all the time:  Sickness and healing is “for the glory of God”; and God must be given the glory.

  1. For everyone at all time: “And there are many other things Jesus did if they should be written everyone even the world could not contain the books that should be written.  But these are written that you might believe that Jesus is the Christ, the Son of God and that by believing you might have life in His name.”  (John 20:31,32)
  2. Teachings and Principles of Jesus that apply all the time: the internal light of Jesus inside a person determines whether he walks or stumbles.
  3. Children of God don’t die, their bodies sleep, and their souls go to be with God.
  4. Always believe the words and teachings and principles of Jesus as He was sent by God the Father to let us know the mind and heart of God.
  5. The faith of Martha can be duplicated at anytime: “If you believe all things are possible…”

7a.  Martha and Everyone:  “I know that he shall rise again in the resurrection at the last day.”

7b.  Jesus said:  “I am the resurrection, and the life:  he that believeth in me, though he were dead, yet shall he live.  And whosoever liveth and believeth in me shall never die.”

7c.  For believers only:  Never die, there is no death!

7d.  Martha and everyone:  “Yea, Lord:  I believer that thou art the Christ, the Son of God, which should come into the world.”

  1. Which would you chose most, the Comforter that came to take the place of Jesus on earth and the nominal comforters?
  2. Remember that Jesus had told Mary that “she was too cumbered with serving and that Martha in being with Jesus had chosen the better way of faith and the Christian life, and here as with everyone, you can contrast nominal faith of Mary with great faith of Martha.
  3. Jesus and God are troubled by a lack of faith.
  4. Jesus and the Father can and do heal the eyes of the blind and prevent illness unto death; but most importantly they know what is best for one of their children and will act accordingly.
  5. God can heal anyone at anytime however the most glory to Him comes when it is at the Resurrection Day for all Christians.

 

 

 

 

 

 

 

 

 

 

 

 

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